Category Archives: cultural immersion

My Christmas chronicles – Christmas pudding

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Christmas is my favourite time of the year and I planned to start a series of Christmas blogs on the 1st of December but, like all the best laid plans, I didn’t get around to it. But here I am, finally. Better late than never. Hope you enjoy my Christmas memories and that they trigger some happy memories for you too.

For me, Christmas is all about food. Sourcing the ingredients. Cooking it. Baking it. Presenting it. Giving it away as gifts. And, of course, eating it. So, a lot of my Christmas memories revolve around food and those memories slip to the front of my mind each year as I once again get down to my Christmas food prep.

I’m a traditionalist when it comes to Christmas food, meaning that the foods that fill me with joy are the ones I grew up with and that I watched Mammy and Nana and my auntie’s Cissie and Lillie making from when I could barely see over the top of the kitchen table.

Christmas prep starts for me in the summer. I can’t easily get some of the ingredients I need for my Christmas cake and Christmas puddings in Spain, so I make sure there’s enough space in the suitcase when I’m home in the summer for the mixed peel, currants, and mixed spice that I’ll need. I like to make the cake and puddings in late October or early November, as the earlier you make those boozy fruit confections, the richer they taste come Christmas Day.

For all that I love this early baking, Mammy intensely dislikes it. I look forward to the Saturday in autumn that I devote to Christmas baking; she dreads it and postpones it as long as possible. Some years, she doesn’t even get around to it.

My aunt Cissie (Daddy’s sister) was the baker in our house, making multiple Christmas cakes and puddings for her brothers’ and sisters’ families and for Dr. Hill, for whom she was housekeeper. Cissie died of breast cancer, aged 56, in 1979. And, although I’ve never asked Mammy about it, I guess she just took over all that Christmas baking for her in-laws after that.

On a mid-week night in November, my sister, Mammy and I would go to my Nana’s house in Edenderry. Although we saw her almost every day, mid-week evening visits were rate, so this in itself felt like an out of the ordinary event. Mammy would arrive with her big cream-coloured ceramic mixing bowl, filled with all the ingredients needed to make the Christmas puddings – bags and bags of a variety of dried fruits, breadcrumbs, eggs, spices, a bottle of Guinness and so on. She and Nana would stand at the dining table, side by side, each making their own puddings, while my sister and I helped out by stirring in the ingredients, chopping glacé cherries, or searching through raisins or sultanas for the occasional errant stalk. Two of my aunts and two of my uncles still lived at home (Mammy is the oldest of 11 children), so the house was busy on those evenings.

Mixing the puddings was no mean feat, given the quantities Mammy and Nana were making. I don’t remember how many Nana made, but Mammy definitely made at least one large pudding and usually four or five medium-sized ones, mixing near-industrial quantities of ingredients at once. Once the laborious work of mixing was done, my sister and I (and maybe a teenage aunt or uncle) would get to make a wish while stirring the thick rich mixture. Even as I write this, I can feel the warmth in my Nana’s living room from the turf fire and the spicy smell of all those ingredients mixing together. Finally, they would transfer the mix into heat-resistant bowls, cover them with tinfoil and then tie twine around to secure each lid and to serve as a handle for removing them from the saucepans of boiling water in which they would be steamed over the coming days.

I remember this with nostalgia. Mammy remembers it as a chore, yet another item to tick off the Christmas to-do list. A lot of people were expecting her to make those puddings each year, so I suppose that took a lot of the fun out of it. That was all 30 or 40 years ago and Mammy no longer makes all those puddings, but I think she still feels the residual pressure of it.

This year, I went home to Ireland for a few days in early November. I hadn’t yet made my own puddings or cake. Mammy was bemoaning the fact that she would have to make her puddings soon (she no longer makes a cake) and, in her own words, was ‘dreading it.’ (At this stage, you’re probably asking why she doesn’t simply buy puddings, if making them causes her so much stress. The answer is simple: she knows that no shop-bought pudding tastes as good as the ones she makes). I suggested that we do it together, just like she and Nana used to in the old days.

Unlike Mammy and Nana, who lived only two miles or so from each other, Mammy and I live in different countries. But we have what she and her mother didn’t have – the technology to make our puddings together at a distance. We decided to do it the following weekend. I phoned her on Tuesday to suggest she go through her presses1 to see what ingredients she had in stock and what she needed to buy. I would do the same before doing my regular weekly grocery shop on Tuesday night. On Saturday morning, we would each put what ingredients we needed on our kitchen tables, each make ourselves a cup tea, and set our devices up so we could see each other, ready to start at 12:30.

And that’s what we did. In between weighing the breadcrumbs and butter, beating the eggs, measuring the alcohol (she used Guinness; I tried using brandy for a change), we chatted and got caught up on each other’s lives. We discussed our innovations – since moving to Spain, I now use a wider variety of whatever dried fruits I find in the shop; she has changed her cooking method (tradition, after all, is always evolving). What a delightful late morning we spent with each other. I even called Katie in to stir the mixture and make a wish. We each left our puddings overnight for the flavours to mingle and the next day we cooked them. Here, in southwest Spain and there, in the midlands of Ireland, our puddings are now cooked and sealed and ready for Christmas Day.

Our ingredients may have changed a little, and our mode of communication, but making the Christmas puddings with Mammy brought me right back to all those years in Nana’s house. I suggested we do it again next year and she said she was up for that!

1 Cupboards

96. A novel sleeping partner

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In November 2007, I headed south on a Ken Borrack Air Twin Otter. I’d been waiting all day, with the flight twice delayed owing to bad weather. Both times, I’d been sent home and, each time, got a call a couple of hours later telling me to get myself back to the airport. On the third try, the weather cleared long enough to allow the plane to take off.

Loading the Twin Otter at Arviat airport

The moment had come to fly the sixty miles south of Arviat to the hunting camp, and I boarded the stripped out plane that now only had three passenger seats. The only other human passengers were Nadine, the French-Canadian cook, and Reverend Jimmy Muckpah, minister at Arviat’s Anglican Church. The other passengers were two wooden boxes containing Jimmy’s sled dogs, packed securely for their own safety for the short low altitude flight. What little remaining space was packed to the rafters with a skidoo and some of the boxes of food and other items we’d need.

Lovely, kind Jimmy Muckpah, who knew more about polar bears than anyone I’ve known
Jimmy’s sled dogs, who seemed quite content with their travel arrangements

We flew south along the coast to our camp. The others had flown in on an earlier flight and we all helped to unload the plane before it took off again. It would return for us in two weeks. I was to live for those two weeks with five big game trophy hunters from the US, their five Inuit guides, all from Arviat (including Jimmy), and Nadine. The guides, Nadine and I all knew each other, but the trophy hunters were new to me and, indeed, to all of us. I was here for research. I was studying the relationship between humans and polar bears; specifically, seeking to understand the changing role of polar bears in Inuit culture and economy, as international laws about polar bear hunting was rapidly evolving.

Ryan, the camp outfitter, had generously invited me to the camp. What I learned in those two weeks hugely enriched my anthropological understanding of the role of polar bears in Inuit life and I published my findings in various academic journals and books in the subsequent years. My findings were even presented as evidence at US Congress hearings in 2008 that sought to amend US Fish and Wildlife laws concerning the importation of ‘trophy’ polar bears from other countries.

The camp comprised four cabins. The trophy hunters slept in two of the cabins, the guides all bunked together in another, and the fourth cabin – which was also the camp kitchen and eating quarters – was shared by Nadine and me. Each cabin had a ‘toilet,’ consisting of a ‘honey bucket’ – basically a bucket with a seat and a bin liner that we changed every few days. At those temperatures, anything you did into the honey bucket froze almost immediately. Nadine and I had a small room off the far end of the kitchen that contained a bunkbed. She slept on the top bunk and I on the bottom.

Our little huddle of humanity on the west coast of Hudson Bay

Ryan had built his outfitting camp here because it was situated along the polar bear migration route. Indeed, during the two weeks I was there, more than seventy individual polar bears passed through on their winter migration out onto the sea ice. Many of them came close, attracted by the smells of the camp, and snuffled around. We were under strict orders that no-one was to leave the cabins, or go between cabins, without a rifle and to never go alone. The trophy hunters rarely listened to that advice and took stupid risks by walking from the kitchen cabin to their own in the dark. The local guides, well aware of the realities of living in such close proximity with the world’s largest carnivores, were extremely annoyed by the idiocy of the trophy hunters.

I had various roles during those two weeks. I helped Nadine in the kitchen. I went out on hunting trips with the guides and the hunters in their charge. And I helped with skinning and preparing two of the three bears that were killed. (According to international and local law at the time, each hunter could take one trophy bear (they paid tens of thousands of dollars for the ‘privilege,’ some of which found its way back into the Inuit subsistence economy)). During those two weeks, three of the five hunters got their trophy. The other two went home empty handed.

I remember helping one of the guides, Donald, one day as he skinned a bear that had been shot by the trophy hunter in his care. The hunter was back in the warmth of the cabin, enjoying a hot coffee and some freshly baked cinnamon rolls. I held the bear’s huge heavy legs while Donald did what he had to do. It was cold and he wanted to get the work done quickly. So that he could keep his head down and concentrate on the work, he asked me to keep my eyes on the two polar bears that were circling close by and to let him know if either of them started to move closer. They didn’t, but I was shit scared and so was he.

Polar bears came close to and into the camp every day.

The plywood cabins were reinforced with corrugated metal. They had windows that were too small for a polar bear to get through, and the doors were covered with six inch nails, sharp side out, to discourage any bear that might try to break in. Even so, it was pretty scary at times. One particular day, when the hunters and guides had all left camp to go hunting, and Nadine and I were alone in the cabin, a bear came snuffling around. He stood on his hind legs, making him probably 8 feet tall. He looked in the window into our kitchen (imagine, a polar bear looking in at you!), and repeatedly hit against the side of the cabin with his front paws. He was trying to get in. Nadine and I were terrified. We had a rifle, but I’d only ever used it for target practice. Would I know what to do in a real life-or-death situation? Eventually, he gave up with trying to open the sardine tin that was our cabin and started to play around with the big cylinder of propane gas that was our only source of heat and cooking fuel. One slap with his paw, and he knocked the cylinder loose. Before we knew it, he was rolling it around on the ground, playing with it, and now was 20 or 30 metres away. While we were delighted that he seemed to have lost interest in us, we now had a new problem – it was about -15C and a polar bear was using our only heat source as a toy. Luckily, the hunters and guides came back about an hour later and all was well.

Every night when I went to bed, I could hear snuffling outside the cabin. Sometimes, I’d shine my flash light out the small window and see a pair of eyes reflected back. Lying in my bunk, I’d hear snuffling on the other side of the flimsy wall. Imagine my surprise the first morning I went out and saw a very clear indentation in the snow the size and shaped of a curled up polar bear. It was exactly on the other side of the wall from my bunkbed. The indentation was there every morning; sometimes, like in the photo below, accompanied by claw marks.

I didn’t sleep well for those two weeks, let me tell you, knowing that I was sleeping beside a polar bear, with only a strip of plywood and corrugated metal separating us. But when I looked back on it, I understood what a privilege those two weeks were.

It hard to see the indent of the bear’s body in this one, but the claw-mark is right in the centre.

93. 2-stroke

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What’s your favourite smell? Freshly mown grass? Fresh coffee? That smell when you nuzzle your face into a baby? Why is it your favourite smell? Do you know?

I was sitting at my desk yesterday morning, the window open to cool the house down before the heat of the day kicked in. That’s when the smell came tumbling in and nostalgia stroked my face like a feather. One of the council workers was strimming the strip of grass that runs the length of my street. And there it was: The smell of exhaust from a 2-stroke engine. There’s comfort in that smell for me and it’s deeply entwined with so many good memories.

We’re living on Carina of Devon. Me and Julian and the girls. The smell of a 2-stroke engine is us leaving Carina to head off on an adventure in the rubber dinghy. Maybe it’s all of us, going ashore to explore a new place or to wander up a river that’s too shallow for Carina‘s draught. Or I’m on my own, the freedom of having the outboard tiller in my hand, setting out to go for a solitary walk or to go shopping or do the laundry. Or it’s Julian, taking the girls across the Rio Guadiana to school. Or it’s all the other yachties we met over the years, the smell and sound of a 2-stroke outboard motor signalling their arrivals and departures from their anchored yachts. It’s adventure and freedom.

Strip that layer away, and I’m living in Arviat. It’s summer, with open sea and lake-pocked land. I have my own quad bike and I zip around town in the near 20-hour daylight, picking my friend Crystal up at 3am, so we can go check the fishing net we’re sharing for the summer, or meeting Frank at 5am to go beluga hunting. His quad has Arden’s boat trailer attached on the back, so I hop on and reverse the quad into the sea under Frank’s guidance; he offloads the boat, as I park the quad and trailer. Or I’m out along the road to the dump, or the road past the reservoir, at twilight or after dark, speeding along way too fast, sometimes alone, sometimes not. In my mind, I’m a badass. In reality, probably not.

Strip that layer away, and I’m living in Arviat. It’s spring, and I’m at the floe edge with Arden. We’ve come by skidoo; him driving, me sitting in the qamutik (sled), facing back towards Arviat, back towards the direction we’ve come from, to shield myself from the powdery snow blown up by the skidoo runners. I’m surrounded by the immense beautiful whiteness of the west coast of Hudson Bay. We’ll stop when we get to the floe edge. Arden will talk to me and teach me, I’ll try to remember everything; we’ll drink tea and eat the bannock Theresa has made for us.

Strip away that layer and I’m at home in Ballygibbon. I could be 10 or 20 or 25. The 2-stroke exhaust is Daddy mowing the lawn. It’s the ease and efficiency of the first petrol-powered lawn mower after years of a small, manual one. It’s me spending summer evenings following Daddy round the garden – at 10 or 20 or 25 – just for his company and the important things we have to talk about – Gaelic football and films and music, a bit of politics and other sports.

When I catch a whiff of 2-stroke exhaust, it doesn’t conjure any one of these times in my life in particular. Rather, it mashes them all up, and loosens something in me, a knot unravels, and a feeling of belonging rushes through my veins. Now, I am here, with a view out my window that’s as green as I could ever have hoped for. And a new layer is added to my love of that smell.

91. Too far away

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I remember the phone ringing down the hall. Mammy got up from the kitchen table to answer it. ‘It’s for you,’ she said, coming back to sit down. ‘Someone from Canada.’ I walked down the hall to the table by the hall window and put the receiver to my ear.

‘Hello?’ I said.

‘Huvi?’ came the reply. Frank. Dear Frank. My friend, my teacher, my hunting buddy. One of my primary research participants in Arviat, it was Frank who had taught me to skin and butcher caribou, and to get it right by doing it over and over; Frank who had taught me how to drive a boat amongst pods of beluga whales in the shallow waters close to shore, so he could harpoon them from the bow; Frank who put me on polar bear patrol while he collected the arctic char that had swum into his fishing net; Frank who I spent hours and days with, far inland on our quad bikes, out at sea at first light. He and Martha welcomed me into their home, made me tea, fed me biscuits and bannock, took me out on the land and to their cabin with their daughters. Frank made me laugh and made me think. How at ease I felt in his company.

And now, he was on the phone. He on the tundra, on the western shore of Hudson Bay; I in the Bog of Allen, in the middle of Ireland. And the distance between us seemed vast. Vaster than the Atlantic Ocean, and maritime Canada and the width of Hudson Bay that separated us. All that we talked about with such ease when we were together dissolved now across the expanse.

He asked about the weather and I told him. But what was Irish weather to him? What was the Irish autumn, with leaves changing colour and falling off the trees, the rain and the mud, when he lived in a place with no trees, where autumn meant the ground covered in snow and the sea gradually turning to ice, travel by boat giving way to skidoos. My autumn meant nothing to him and, from this distance, his autumn was starting to dim for me.

I asked what he’d been doing and he told me where he’d been seal hunting the previous day, who he’d gone with and the other hunters he’d met when he was out. I smiled as he spoke. In my mind’s eye, I could see where he’d been and who he’d been with. I had been there with him, and with his brother-in-law Arden, just a few weeks earlier.

He asked what I’d been up to. It was September and in Ireland there was only Gaelic football in the air. How could I tell him about the match I had been to on Sunday? About the crowds, the excitement, how important football was to my life here? Or that the turf was home and there were still a couple of loads to be thrown in the shed. My voice sounded strange in my ears as I tried to talk to him about my life here.

I’d lived in his world and loved it. He was interested in my world, but had no experience of it. The ease we felt in each other’s company was made jagged by the cultural distance that now lay between us.

We continued to speak on the phone occasionally and I got to spend another summer with him a few years later. It’s a few years now since he passed away. I wish I had been better able to bridge that distance when he called.

88. The Pope’s chairs

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At the end of September 1979, Pope John Paul II visited Ireland. He was the first pontiff to visit Ireland (indeed, he was the first to visit most places in the world) and the country went wild. At the time, Ireland wasn’t only predominantly Catholic by religion; our culture was Catholic, the state was Catholic, the education, health care, and justice systems were Catholic. It felt as if the whole country was being blessed by God himself. The Pope said Mass at a number of venues around the country, attended in total by over 2.5 million people. The entire population of the country at the time was only 3.75 million! His first Mass, held in the Phoenix Park in Dublin on the day of his arrival, was attended by 1.25 million people – one third of the entire population of Ireland. I was one of them.

I have fleeting memories of that day. I was six years old. I went with Mammy, Daddy and Nana Quinlan, my maternal grandmother. I remember leaving home that morning, my one-year-old baby sister sitting on my aunt Lillie’s lap in our kitchen. I remember my sister crying as we left.

I remember Daddy parking the red Ford Escort in the field that was Weston air field. I knew Weston, because we always drove past it on our way to Dublin and I always looked for light aircraft flying low across the road towards the runway. I remember a sense of wonder that we were now parked in this very place where the planes should be.

I remember Daddy carrying me on his shoulders as we walked what felt like miles, in a sea of people filling up the road as far as I could see in front and behind us. From Weston, we were directed on to buses that took us directly to the Phoenix Park. I can’t fathom the logistics of getting one third of the population of our small poor country to a field on the edge of Dublin. But somehow it happened. I remember an awful lot of walking.

I remember the Pope’s chairs. Three chairs that my parents and Nana had bought in advance of the Mass. Simple metal frame folding beach chairs, with white plastic arm rests, and woven plastic seats and back. Our two were blue striped and Nana’s was brown striped. Forever after, they were known as the Pope’s chairs. They were put on the roof rack for every summer holiday and stuck out on the lawn for every summer heatwave. I think they’re still hanging in the shed at Mammy’s house.

So, Daddy carried me on his shoulders and he, Mammy and Nana carried the three chairs and food and drinks for the day. Ham sandwiches, I imagine, some biscuits, probably a flask of tea and a bottle of lemonade.

I don’t remember getting on or off buses, or arriving at the Phoenix Park. But I do remember being in our place on the grass. The three chairs set up. We were in the middle of the crowd, facing the huge white cross and altar that had been hastily erected for the Mass, which stands to this day in the middle of the Phoenix Park. We weren’t far from a roped off pathway, separating the area we were in from the next area over. I remember sitting around for a long time before Mass started.

I don’t remember the details of the Mass, but I can still hear the sound of his voice over the loudspeakers. It’s there in my head. And I remember the palpable excitement and awe – whether I picked it up from the crowd in general or from my family, I don’t know.

When the Mass ended, the Pope prepared to travel through the crowd, blessing them from the Popemobile. And here’s where my memory gets fuzzy. Mammy and Nana were going to move close to the rope barrier to get closer to him, but Daddy was going to stay looking after our stuff. At first I said I didn’t want to go with Mammy and Nana. I was a scared for some reason. But as soon as they left, I changed my mind and wanted to go with them. And I don’t know if I did or not. One version of my memory has Daddy calling after them, me running to Mammy, and Mammy holding me in her arms close to the rope barrier as the Pope went past. But in the other version of my memory, by the time I decide I want to go with them, it’s too late, they’re lost in the crowd, and I stay with Daddy, crying and regretting not getting to see the Pope up close and getting blessed with everyone else.

There are things I don’t remember. I don’t remember Daddy’s grief, or the grief of my auntie Lillie and my Nana Tyrrell as we set out from home that morning. Daddy and Lillie had, only recently, lost their beloved older sister, Cissie, to cancer at age 57. What comfort did being in the presence of the Pope offer to my grieving devoutly Catholic father? Or what hope for comfort and grace was there in the others left at home, who would watch the Mass on the television? I don’t remember and it’s not something that would even cross my mind for over four decades.

As a six year old, I was oblivious to all of that. But what stays with me most vividly, 46 years later, is being carried high on Daddy’s shoulders in an ocean of humanity along a road in west Co. Dublin. And the Pope’s chairs.

86. The most exclusive club

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During the hazy lazy days of summer, Sanlúcar’s municipal swimming pool feels like some exclusive country club you’d see in a Hollywood movie, minus the shrimp cocktail and the dramatic intrigue. And it’s not just Sanlúcar. Village swimming pools all over Spain are like this, but I suspect there are few in as beautiful a location as this one, overlooking the Rio Guadiana and the hills of the northeast Algarve in Portugal on its western bank.

Why does it remind me of a country club? Well, our village is tiny, so the numbers of people attending the pool are pretty small. And everyone knows everyone. This really is Sanlúcar’s pool and, apart from the occasional visitor, the sun worshippers and bathers at this pool are the young and old of the village. Neighbours, friends, family members chat in the cool of the pool, look out for the toddlers tottering at the pool’s edge, gather in groups to share afternoon snacks. Children wander from one group of adults to another, because they know everyone, and you’d certainly never worry about leaving your belongings unattended. The life guards and other attendants are all local kids too.

But, unlike a country club, there’s no real exclusivity here. €2 for a day entry, €68 for a family for the entire season. Everyone is welcome here. But those who use the pool as visitors to the village might find the familiarity of all the other pool users with each other a bit strange. For Sanluceños, it’s just a wonderful break from the summer heat right on our doorsteps.

82. Bog road

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‘Turn on Radio 1,’ Niamh said, as we got into our cars to drive in convoy across Kildare. ‘Sunday Miscellany is all about the bog this morning.’

I led the way along the bog road, through Allenwood and Prosperous, past the road down to Coill Dubh, through a landscape I have known all my life, a landscape so densely entwined with memory and meaning.

It’s impossible to come from the midlands of Ireland and not have the boglands seeping through your veins. This great flat landscape, the fuel source around which our year and our society revolved. The footing and the haping, and tea from a milk bottle and sandwiches wrapped in waxed paper. Cold March Saturdays of the men cleaning the turf bank all the way through to warm August Saturdays of bringing the turf home.

And it’s the poetry and the music – Heaney and Christy Moore and Luka Bloom. It’s the dissertation I wrote as an undergrad and the bog PhD I started in my 20s.

As I drove across the bog, I listened to the radio programme, as Niamh suggested. It was filled with the stories, songs, reminiscences of people from the midlands. Some people, like me, who have chosen to live abroad and have never found a way to adequately describe and explain all that the bog is to people who don’t know it. And some people who had lived in the bog their whole lives, who evocatively expressed what the bog meant to them.

To listen to this as I drove across the bog this morning was moving enough. But today also happens to be the 21st anniversary of the day that Daddy died. And for me, above all else, my memories of the bog, and what the bog means to me, are inseparable from my memories of Daddy.

It was, therefore, a bittersweet drive, with the stories and the road and this particular day, all evoking memory and emotion, and tears running down my cheeks, not of sadness, but of gratitude for this place and all that it means to me.

76. Drombeg

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Drombeg stone circle

I visit Drombeg every time I come to west Cork. And each time, I feel a connection to the people who lived here 3000 years ago. Not some hokey connection, like these people were somehow more spiritual or more vital or more at one with nature than us. No. I feel a connection because they were people just like us, breathing in this same air, looking out over the view of the sea cradled in the V of the valley. These clouds hung over them, this rain fell on them, this wind chilled them, this sun shone on them.

While Newgrange or Stonehenge are huge and majestic monuments, stone circles such as Drombeg and the others that dot the landscape of southwest Cork feel much more intimate and ordinary. As astounding as the stone circle is, with its orientation based on deep astronomy, it is the more intimate and domestic elements of this site that move me. It is knowing that the body of a youth was found at the centre of the circle. It is the rectangle water pit, where water was boiled using stones first heated in a fire. Maybe the pit was used for cooking. Maybe it was used for dyeing or some other purpose. We simply don’t know. It doesn’t really matter. It’s that people – men, women, children – sat and walked and played and loved and argued and laughed here 3000 years ago. Ordinary people who couldn’t imagine that 3000 years into the future people would visit what remains of their home and wonder at what they did.

70. This close to Dublin?

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Last Saturday, I had six hours to kill between an airport pickup and an airport drop-off. I thought about what I could do with our friends from Lithuania, to give them a taste of Ireland. I didn’t want to take them into the city – that’s one version of Ireland, and we’d done that earlier in the week. I thought Howth might be nice. And then a friend suggested the Howth Cliff Walk. I’d never heard of it, but my friend had done it a couple of times and had only good things to say about it. So, I did a bit of research, saw that the car park where we could start the walk was less than 30 minutes from the airport, and decided on that for our ‘taste of Ireland’ day out.

I’d only been to Howth once before, years ago on the Dart with Julian, and then only for about an hour. There were a number of routes we could take on the cliff walk and, after consultation with the girls and our visitors, we decided to tackle the longest and most difficult walk – the 3 hour, 12km Bog of the Frogs walk. And what a walk it was.

We parked the car (for free) close to Howth Marina
I was delighted to see that Yeats had lived here for a time.

I couldn’t have imagined that there would be such a varied rural landscape so close to the city. I mainly took photos along the coastal portion – as we walked along the coastal path on top of the cliffs, with yachts from a sailing club flying past and practicing manoeuvres, a fishing boat dropping lobster pots, and herring gulls, kittiwakes and cormorants swooping high or flying low over the sea. At times, the grey sea blended into the grey sky, creating a mesmerizing horizonless seascape.

At lunchtime, we wound our way down to a small stony beach and, after a delicious picnic (if I do say so myself), we quickly changed into our swimsuits for a quick dip in the sea. The water was warm and we all could have stayed there all day. But we were only half way through the walk and our friends had a plane to catch to Lithuania in a few hours.

A dip in the sea here after lunch was glorious.

The path soon brought us away from the sea, up through birch woods and then up the side of a hill overlaid with blanket bog and heather. That took some effort and, for twenty minutes or so, we barely spoke – our chatty group focused now on getting up the hill and controlling our breathing. But that ended too and then, after a brief foray across a busy golf course, it was downhill all the way and back, once again, into the middle of Howth village.

It was a delightful day out. Just the perfect weather for a walk, a swim, a picnic. The other walkers we met were friendly and chatty. And, despite advice to the contrary on the cliff walk website, the trail was clearly and frequently marked.

I think it would be lovely to do it again.

64. Ballygibbon

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3

‘My surname is Walsh,’ I hear a man with an American accent tell the librarian. I’m at Edenderry library, supposedly working, but the conversation going on behind me distracts me. The man tells the librarian that his family came from somewhere around Edenderry, but he doesn’t know where. ‘There’s a place called Walsh Island a few miles from here,’ the librarian tells him, but then admits that she’s not from here and doesn’t know much about local history. She offers to go get one of her colleagues who is from here.

At this point, I can’t stop myself. ‘Excuse me,’ I say, getting up from my desk and walking over. ‘I couldn’t help but overhear your conversation.’ I could help, of course, if I was less nosy. ‘I might be able to help you out a bit,’ I tell the man. The librarian leaves us to it, while she goes off to gather up an armful of local history books that might be of interest to him. He and I start talking and, within a couple of minutes, I’ve invited him to come sit at my desk, because I feel we might have a lot to talk about.

He tells me his people are from Georgia, by way of other places in the US that I wish I had paid attention to – Indianapolis, maybe, or Indiana? And did he mention New York? He’s here with his half-brother, who is English. The two were unaware of each other’s existence until a few years ago (the English brother a war-time baby) and now the two are here tracing their roots. While the American brother is here in the library, the English brother is up at the parish office, looking at the parish records of births, deaths and marriages.

‘Have you been to Walsh’s bridge?’ I ask him, and tell him that the Walsh family lived in a house by the bridge. I know of three brothers – Pascal was my science teacher at school, Andy is an auctioneer, and John recently deceased. He tells me he’s met some Walshes, has looked at headstones in the graveyard in Monesteroris and went knocking on doors at houses he thought once belonged to Walshes. His phone rings and he answers it. It’s Andy Walsh, the very man I have just mentioned, who tells him that his son is interested in genealogy and might be able to help him out.

When the call ends, he tells me that he and his brother have been here for a few days and are leaving tomorrow and they haven’t confirmed any relationships with the places or the Walshes they’ve met. I ask him where they’re staying. He tells me they’re at an AirB&B called Rushbrooke, a few kilometres outside of town. The name rings a bell and I’m pretty sure it’s a house near my house. ‘Who owns it?’ I ask. ‘Young guy. Arthur,’ he says. ‘Can’t remember his surname.’ He rings Arthur. ‘What’s your surname?’ he asks. ‘Arthur Stones,’ Arthur replies.

I almost do a comical forehead slap. ‘Arthur Stones is a distant relative of mine,’ I tell him. ‘He lives down the road from me. My grandmother and Arthur’s great-grandmother were first cousins.’ He shows me a photo of Rushbrooke, where he and his brother are staying, and now I know exactly what house it is. ‘It’s Billy Mather’s house,’ I say. ‘Up Mather’s lane.’ This is no more than 500 metres from my house, up the lane from Arthur’s home (which, coincidentally, is the house my grandmother grew up in).

Mr Walsh (I can’t believe I didn’t catch his name) opens the folder he’s carrying. He shows me photos from 150 years ago and then produces a most remarkable document. A photocopied letter sent from an aunt in Ireland to her niece in America in 1925. The niece is Mr. Walsh’s paternal great-aunt or great-great-aunt. What is so remarkable about this letter is the sender’s address: Ballygibbon.

Ballygibbon is where I come from. Ballygibbon is where Arthur Stones comes from. Ballygibbon is where Rushbrooke House is situated. And, in the back of my mind, I remember that, when my father was young, before Arthur Stones owned Rushbrooke, before Tim Mann owned Rushbrooke, before Billy Mathers owned Rushbrooke, it was owned by the Walsh family. This can’t be real!!

I phone Mammy and ask her if she can remember which house up Mather’s Lane was originally Walshes. She narrows it down to two possibilities. I phone my cousin Colette, holder of so much family and local lore. Colette is on holidays in Lanzarote and can’t say for sure which house it is.

I turn to my laptop and the 1901 and 1911 census. I search Kildare, Ballygibbon West, and there they are – the entire Walsh family – the brother of the man who emigrated to America and who Mr Walsh is directly descended from. There he is, Patrick Walsh, with his wife and six children in 1901 and with four adult children in 1911 – the other two likely married and moved away. One of the female children is the author of the letter that Mr Walsh is holding in his hands.

As the realisation dawns, we are both giddy with excitement. Through a complete coincidence, a random search for an AirB&B in Edenderry, these two long-lost brothers are staying in the very house their great-grandfather lived in and left for America in the 1850s. ‘You’re searching the wrong records,’ I tell him. The brothers have been looking for evidence of their family in County Offaly (King’s County, as it was then) and in Edenderry parish. But Ballygibbon is across the border in County Kildare and in Balyna Parish.

I phone Balyna Parish office and Fr. Maher answers the phone. The parish secretary is away on holidays. He tells me that Mr. Walsh needs to email the secretary and she will see what she can dig up in the parish records. But, he says, the records don’t go back very far, so she might not find much. I assure Mr. Walsh that they go back at least until 1918, having done a bit of digging around into my own family a few years ago. Fr. Maher suggests that the brothers go to Carrick cemetery, the most likely location of the Walsh family graves.

Mr. Walsh packs up, we shake hands and say goodbye. I assume that’s the end of it, but half an hour later he’s back, this time with his brother. He wants to take photos of all the census information I found on my laptop. I end up drawing a map of Ballygibbon and showing them who lived in all the various houses over the years. The brothers head off to do some headstone detective work at Carrick graveyard.

It’s hard to believe this happened today. That, on the very last day of their trip to Edenderry, this man should come into the library, and I should overhear him, and he should show me, by chance, a letter, and the address on that letter should be my townland, and I should trawl back through my memory to something my father had told me about neighbours of ours when he was young, and I should find a trace of them online, and they should live in the very house that this man is now staying at, owned now by a distant cousin of mine!

Isn’t life full of wonder and possibility!