Gilroy

There were seventy-five of us, by my count. I might be out by a few. It was hard to keep count. Children, grandchildren, greatgrandchildren, spouses and partners. Seventy-six if you include Nana, in the middle of us all, in her coffin.

The undertaker, Patrick Larkin, had asked us to assemble in Gilroy at 12:45. And here we were, squashed together in the living room, where Nana lay in her coffin, and in the narrow kitchen off the living room, leading to the only bathroom in the house. Most of us had been here five and a half years earlier, for her 90th birthday party. But that had been a warm July day and we were spread out over her big back garden.

“How are your girls?” Angela asked me, as a gang of us stood shoulder to shoulder in the kitchen.

“Put that in the fridge,” Louise said, as she passed me a two-litre plastic container of milk.

I’d only closed the fridge door when Conor walked in. “Did anyone get milk?” he asked.

I took the milk back out of the fridge.

“I’m making tea for Dad,” Conor said. “Anyone else want anything?”

“I’ll have a coffee,” Antoinette said, taking an impossibly huge mug out of the press. I didn’t fancy her chances of getting through the funeral if she drank the fill of that.

“When did you get home?” one of the twins asked as she hugged me.

“One o’clock this morning,” I replied. “Declan Farrell picked me up from the airport.” I asked when she’d flown in, careful not to say her name until her sister arrived and I could work out which was which. This always happens when I haven’t seen my twin cousins for a while.

“Is this a queue for the loo?” David asked, as he walked into the kitchen, ushering his two young sons in ahead of him. He explained to his bewildered boys that all of us chattering women were his cousins and aunts. He hugged us each in turn as he directed the boys towards the toilet after their long car journey from Cork to Offaly.

“Oh my God,” Antoinette said. “Stuart looks like Ryan Reynolds.”

“Don’t tell him,” the twin laughed. “His head will explode.”

Antoinette told him anyway and he beamed and gave her an extra big hug.

I squeezed my way back into the living room. The other twin was there. She hugged me and told me what time she’d arrived home from England. She mentioned her sister’s name, so now I knew that this was Lisa and Joanne was in the kitchen. I hugged those cousins, aunts and uncles standing around me who I hadn’t already seen earlier in the morning when I’d been into Gilroy for a quieter moment with Nana. Martina’s three boys – all six foot something of them, and John’s girls, and James, looking surprisingly fresh-faced despite having just arrived in on a flight from Hong Kong. There were cousins and aunts on the chairs and the arms of chairs, and more standing squashed together like a Tokyo subway train at rush hour, except we were all family and everyone had hugs for everyone. Mugs of coffee and tea were precariously held and threatening to spill on our best clothes. We were loud and laughing, delighted to be here together, despite the circumstances.

I wondered would this be the last time we would all be in Gilroy?

Gilroy, the centre of our family universe. An unassuming terrace house on an unassuming street that was the beating heart of our family. And, at the centre of that universe was Nana, always in her armchair by the fire, always with a smile on her face, accepting us in at any time of the day or night, occasionally grudgingly, if we threatened to interrupt a programme or a football or hurling match on the telly or radio.

No matter what time of day or night you went in, there was sure to be someone else there. One or other of us always dropping in ‘just for a minute’ but nevertheless always having time for a mug of tea or coffee, a couple of biscuits, maybe a sweet or jelly from a bag or bowl on the coffee table in the middle of the living room floor.

It was the rare day that we went into town and didn’t drop up to Gilroy. When we went grocery shopping, Mass, a trip to the doctor or dentist. Always, up to Gilroy before or after. Pretty much every day of the 13 years I was in school, I walked over to Gilroy at lunchtime for a huge middle of the day dinner and a glass of milk, followed by a couple of biscuits or a slice of Nana’s homemade tart. In my 20s, she occasionally cooked dinner for me if I was working in Edenderry. I didn’t really like her food when I was a kid. In my 20s, I loved it. And always, there were aunts, uncles or cousins there. Always some of us dropping in.

I’d phone Mammy for a chat. “I’m in Gilroy,” she’d say.

“Jim and Marian are up,” someone would say. “Up” meaning up from Cork…and in Gilroy.

“Phil’s home,” meaning home from England…and in Gilroy.

“Liz is down,” meaning down from Dublin…and in Gilroy.

“Jim is over,” meaning over from Navan…and in Gilroy.

Up, down, over, home – all our shorthand simply meaning that we were in Gilroy. Half the time I’m not even sure we were visiting Nana. We were just being ‘in Gilroy’ because you wouldn’t be there more than a few minutes before someone else would drop in for a quick visit, a cup of coffee, a biscuit, a chat. I often wondered how much money Nana spent on tea, coffee and packets of biscuits each week.

And always Nana, sitting in the middle of it all, in her chair by the fire, smiling and laughing, telling us the latest gossip from the street, or the latest plotline of some soap opera she was engrossed in. And we carried on around her, feeling at home, sometimes the noise of our chatter so loud that we couldn’t hear each other. So, it was fitting that, on that day, most of us were there, and we were loud, and she was in the middle of it all one last time.

At 1.30, we started to move out. We formed two lines from the front of the house, out along the path, to the street. We stood, seventy-odd of us, joined now by neighbours and friends, as six of my uncles brought Nana out of her house on Gilroy for the last time.

Materiality and nostalgia

Last week, I spent a few days in Coventry city centre. It’s not a particularly pleasant or pretty city, but I had reason to be there and some time on my hands. Seeking refuge from the excessive noise and busyness of the city, I took myself to Coventry Cathedral and, later, to The Herbert Museum.

Having wandered around the shell of the old cathedral, St. Michael’s, which was bombed almost to oblivion by the Luftwaffe on 14 November 1940, I proceeded to the new cathedral, also St. Michael’s, which opened in 1962. From the first time I visited this cathedral, twelve or more years ago, I have loved its modernist architecture, sharp edges and industrial style, so unlike the medieval cathedrals one is more likely to encounter in British and other European cities.

I was already in a reflective and somewhat melancholic mood when I entered the cathedral, and the sparse grandeur of it moved me even more. The Peace Chapel, to the left of the entrance, caught my attention. I saw, through the open doors, long strings of colourful origami tsuru (orizuru), paper cranes, hanging almost to the floor. I was drawn to them, nostalgia for Japan rising in me as I walked across the nave of the cathedral towards them.

The small side chapel had chairs arranged in a circle, with the altar and the hanging strings of tsuru completing the circle. I reached out and ever so gently ran my fingers through them, and I was swept back a quarter century to Japan, to first learning to make tsuru with my students, to visiting shrines and temples with my friends and colleagues, with my kind taiko teacher and his wife (whose names, I am ashamed to say, now escape me – Lisa McClintock, if you’re reading this, please remind me), and to visiting the memorials at Nagasaki and Hiroshima. Waves of nostalgia washed over me and suddenly tears were streaming down my cheeks and my throat was constricted around sobs desperate to get out. I sat on one of the chairs in the circle, overwhelmed by a sense of loss for a part of my life that is no more. I have no great yearning to return to Japan, although I would love to take my daughters there some day. This was not a nostalgia (or natsukashii, as they say in Japan) brought about by a longing to be in that place again in the future, but rather to be back in the past, in a place and at a time to which I can never return.

I composed myself, spent some more time sitting in reflection in the nave of the cathedral, and then walked the 50 metres to The Herbert Museum. I knew the museum well, having often taken Lily and Katie there when we visited their grandad in Coventry when they were younger. The museum was a little shabbier than I remembered it, some of the exhibits a little worse for wear. I made my way upstairs and into the permanent Elements exhibition, only remembering it as I walked through it. It contains some beautiful natural objects – shells, crystals, fossils and, against the back wall, mounted vertically and side-by-side, two narwhal tusks. Like the tsuru in the cathedral, I was drawn to the tusks. I stood in front of them, running my hand over the swirling lines, reveling in the cold hardness of them.

I’ve never seen a narwhal, alive or dead, but they are so indelibly connected with the Arctic, that they swept me away to the winter sea ice of Hudson Bay, to Arvia’juaq and Huluraq, to beluga whale hunting in summer with Arden and Frank, to arctic char fishing with my ataata Pemik. Once again, I was a blubbering wreck, clinging to the larger of the two tusks like a drowning woman. Again, nostalgia for a time and place overcame me and I was momentarily grief-stricken. Unlike Japan, Nunavut (and, specifically, Arviat) is a continuing presence in my life, through my research, my on-going relationships with people there (one of the great positives of social media), through my daughter’s name, and through the way my lived experiences and academic research of Inuit life have changed forever the way I interact with humans and other animals and with the world around me. But the Arviat I knew has changed. Some of the people most important to me are no longer there – passed on or moved on – and I too am changed.

I composed myself for the second time in so many hours, continued my exploration of the museum and then sat in the museum café with a pot of tea and toasted crumpet. As I sat, I reflected on how the materiality of those objects had drawn out this nostalgia in me. Two objects, one removed from its cultural setting and the other from its natural setting, and set in a different context thousands of miles away. The cultural distance the tsuru had travelled was, perhaps, less great, as these delicate paper cranes have come to symbolize peace, the anti-war movement and nuclear disarmament throughout the world. But, just as the tusk of an Arctic marine mammal was far from the place and context of its origin, so too, the tsuru, placed in an Anglican cathedral in the middle of England, had been decontextualized from Japan’s long history of origami and other delicate crafts. It was the sudden and unexpected encounter with these objects out of place that caused them to grab me by the wrist and pull me back to the places of their origin, places that, for half of my life, have had meaning for me.

But my encounters with those objects also caught me at a moment when I was feeling particularly melancholic. Another day, in a different mood, nostalgia brought about by the tsuru and the narwhal tusks might have caused me to laugh aloud with joyful reminiscences of the same times, places and people. I was reminded of this a few days later when, back home again in Sanlúcar de Guadiana, I caught the smell and texture of spring in the air, and it brought me back to the springs of my childhood in Ireland. This time, in a buoyant mood, I grinned from ear to ear.